Author Archive

November 6th, 2011

Telling Stories, And Living Them

Fifteen years ago, a client called my bosses and asked to have me removed from their account. This was a big account for the firm financially, and one that was both demanding and challenging. It was difficult not to take it personally.

I was reminded of this “anniversary” recently when I read a short post on Seth Godin‘s blog, about a business relationship gone awry. This item was so short it’s easy to recount with a single quote: “When pressed, though, she couldn’t actually recall what the problem had been, or how much financial or project damage had been done. All she remembered was that she didn’t like him.”

Yes, well, that could apply to many situations—and probably many of us have been there.

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There are all sorts of ways to describe what I do as a communications consultant to cultural institutions. My colleagues and I help clients evaluate and set goals; we develop strategies to meet their goals; and we work with them to develop messages and create platforms for them to speak about or otherwise demonstrate what they do, whether that is through written materials, public programs and events, or tools like social media. (There are other parts of the job, too; harder to describe, and I often put them under the umbrella of “consigliere-psychologist.”)

But when it comes right down to it, once you push past the business jargon around “communications,” the thing that we help clients do is simple: tell their stories. The audiences for these stories may be external—journalists, or potential visitors—or internal, to help one part of the organization understand the needs of another. Ultimately, that’s what communication is all about: getting your story across as best you can, and hoping someone else finds it compelling. It’s definitely the part of my job that is easiest to explain or witness externally.

And you’re thinking: well, that’s fine, but how does that relate to this thing about relationships and getting kicked off an account?

Simple: relationships are also about stories. Whether business or personal, they are the things that we tell ourselves (and others) about how we feel about particular people or groups. In Godin’s example, the woman was essentially replaying for herself a particular narrative—a very broad one, without much detail, that always led to the same conclusion. Once these stories are written, they are difficult to re-write.

Fifteen years ago, I knew something had gone wrong in my relationship with this client, I just didn’t know what. I found out five years later when, under different circumstances, I met someone from my former client who had the details: I had shown up to a meeting carrying a backpack. To them, that said something about me that had nothing to do with qualifications, and created a narrative they couldn’t get over.

It’s easy to laugh now—especially since these days backpacks are de rigeur for many New York business men. But it’s why I think Godin’s post epitomizes the challenges and, more importantly, the opportunities of (business) relationships. When relationships are good, projects are often even more successful: the internal narrative we build for ourselves subconsciously will be better, and the work that we do and the client does will also be better. You get engaged, committed; you want the best for your clients, not just because that’s what they pay for but because you have invested in the relationship with them. Success (and sometimes failure) nurtures these relationships, but good relationships are about more than just success.

It’s also increasingly clear that these different levels of understanding are reached slowly, and often through indirect means. There are lots of news stories about social media tools being (mis)used and causing problems in the workplace, but they can be just as beneficial in helping people learn about and understand each other. These tools help people write their own public narratives, and they may be funny or boring, shocking or banal—but you learn something either way.

Commitment counts, of course. So do simple things like understanding each other’s working processes and goals. In my business, it helps to be smart, a nimble thinker, and to have a good understanding of human psychology. But the longer I work in this field, the more I find that it is often the internalized stories we have about our relationships that are as critical as the working processes or the external outcomes. Those stories are what drive emotional responses around whether we trust people or feel they understand our goals. And that is hard to beat.

October 16th, 2011

Reading IS Fundamental

Last night, I sat next to my daughter in her room, she reading a Muppet book, and me reading Ashenden. Truth be told, I wasn’t getting a lot of reading done: every other minute, she asked me to help her make sense of a new word, so we would sound it out together, and then she would move on, and I would read another sentence until her next question. But at some point in this episode, much like Trixie, I realized something.

This was an extremely unusual scene.

The reading itself is not unusual. My daughter loves books and has from an early age; she’s the kind of kid who is quite likely to grow up to be a voracious reader. She has two shelves of books in her room, and another shelf of her own in the living room, and while she’s too young to articulate it this way, I think she takes pride in the books’ presence and what they offer: the opportunity to grab one and read it, no matter how familiar, and enjoy it all the same. I love books too, both the reading of them and the collecting of them, and have for as long as I can remember. I grew up surrounded by books, inherited libraries from people, and knew they were the one thing my father would always buy upon request. Books were and are essential to me. (The shift to the ebook is vexing, and very much a separate subject. But beyond the philosophical issues they raise is a simple, practical one: it feels not quite as authentic to catalog them when their very presence is so ethereal.)

So what was unusual about this scene? I realized that while I read constantly, I couldn’t remember the last time my daughter actually saw me reading a book, an actual book–and that saddened me quite a bit.

I am fairly sure she knows that I read books; our house is filled with them, and there’s a whole shelf and stack next to my side of the bed. She’s a smart girl, and my guess is that without ever thinking about it, she assumes I read those books just as she reads hers.

Yet that assumption isn’t the same thing is the literal, in-front-of-your-eyes knowledge of seeing your parents reading. It just can’t be. In an all-digital, iEverything age, the shared experiences of families takes a different form, and this whole thing gave me one more reason to feel slightly sad about its seeming inescapability. When I was young, I saw my parents reading all the time. Sure, they did other things too, but on a summer weekend afternoon, my dad was often inseparable from a book, or from one issue out of a stack of New Yorkers or New York Review of Books that he was trying to catch up on. I understood implicitly that this was an activity central to his life. I want my daughter to be able to say the same about me. Likewise, I want her to know the shared joy that comes from reading together–reading separate things, together, in the same place, whether it’s on a beach in summer or around a fireplace in winter, or just on a random evening at home.

With all these digital devices, her experience is different–as is mine, of course. I read, often, but holding my phone or my iPad I could just as easily be playing a game; there’s no book spine to give it away. Likewise, I spend time with these devices writing (as I am now, drafting on my iPad, editing on my laptop), and while she can discover these blogs when she’s older and look back with some understanding of what I might have been doing while typing away … I could just as easily have been sending a text message or an email or something else equally fleeting.

In theory, the fix for this should be easy: read more–more books, especially–around my daughter. This will likely be just as important for my younger son, who likes books but who could probably do with more evident modeling of the Life of a Reader. Talking more about books would help, too, to make evident the connection between their physical presence and our digestion of them. I love being a writer, and that’s an identity I would be happy to have my daughter understand–but as a writer, few things are as important as good readers. And as a reader, I want her to have the best shot I can provide at staying engaged with books for the rest of her life.

October 9th, 2011

Dvar Torah 2011 & 5772

This summer, Rabbi Jeremy Kalmanofsky asked me if I would give the dvar Torah on the second day of Rosh Hashanah–in our synagogue, a speaking spot usually reserved for someone from the congregation. I accepted with some trepidation; Torah study hasn’t exactly been my strength. But I looked over the text for that Torah portion (English translation: Va-yera, Genesis 18:1-22:24, though on Rosh Hashanah we read only 22:1-22:24), came up with a couple of ideas, and discussed them with the rabbi.

We settled on one that seemed the strongest: to try to explore the impact of the Akedah, the binding and near-sacrifice of Isaac by his father, Abraham, on Isaac’s psyche and life. What interested me about this idea is that there seems to be so little written about it: both the text and most of the subsequent commentary focus on Abraham, which seems rather unjust given that he’s not the one who nearly lost his life. It’s a terrible and terrifying story–and that might be precisely what makes it good for Rosh Hashanah, day 2.

The complete text of my dvar Torah can be downloaded/opened here as a PDF. Writing this was a great, and challenging, experience. For anyone who is ever offered the chance, I encourage you to accept the offer: it is not only a great honor, but a great opportunity to engage with and think about Judaism (or whatever religion) through a new, different, and very personal lens. That cannot help but enhance its meaning.

July 10th, 2011

Not My Ethan Lewis Problem

My friend Ethan Lewis recently wrote a post for his blog about his ranking as an Ethan Lewis within Google’s search results, and it’s interesting reading for a few reasons. First of all, I think Ethan should be congratulated for openly writing about something that many of us probably do, but as many of us don’t want to talk about. (“Ego-surfing,” he calls it, sourcing the term to Wikipedia.)

On the other hand, Ethan’s post has the benefit of suggesting that people should do this sort of thing—and I can say, from the perspective of a recruiter for my firm, that an amazing number of people seem not to Google themselves, or to have any awareness at all of how the internet represents them.

But Ethan gets to a more interesting question when he writes about understanding Google’s page ranking algorithms, and his desire to wind up on top just by being himself. No “SEO” or “search engine optimization” techniques—which is good, because much of this is pay-for-link spam, a curse of the web. He wants to be the number one Ethan Lewis on Google just by virtue of being, well, the number one Ethan Lewis. That seems to me to be a reasonable ambition.

Still, I think boosting Ethan Lewis to number one might, by necessity, require a few small and entirely natural (i.e., not SEO-type) changes. We know that search engines look at incoming and outgoing links, and about the ranking for pages on both sides. The system is mutually reinforcing, which is why link spam works (until the algorithms are tweaked to eliminate it… until it pops up again…). So one idea might be for Ethan to pull his Icarus P. Anybody blog into his http://www.ethanlewis.org/ domain name, perhaps with a subfolder or sub-domain. (I highly recommend WordPress for this. Blogger stopped supporting FTP publishing, and I made the switch very easily.) While I appreciate the origins of the blog’s name, it does kind of work against natural identification with Ethan himself. And, anyway, the name wouldn’t have to change—just the web address.

There’s also the Google Profiles tool, which lets people set up specific profiles within Google itself. Now that doesn’t guarantee visibility, and Ethan has a profile of sorts through Blogger—but the Blogger profile probably doesn’t get a whole lot of visibility, whereas Google’s maneuvers into the people/profile business might help. Getting a LinkedIn profile is another useful approach.

Of course, Ethan also wrote: “Another thing that affects my ego-surfing is that I want to be the top result on Google when searching for “Ethan Lewis”, but I don’t want to do any work to get there.” So the above suggestions might sound like work. I suppose there’s some truth to that.

And then you just have to ask: will my writing this post for my friend Ethan Lewis, with links to his website and his blog, help boost his ranking? Maybe. But he didn’t pay me to do it.

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Update: I posted this entry, and then I sat down to read the paper. Yes, the actual newspaper. The New York Times‘ business section has a story today–another in its great “Haggler” series, by David Segal–about Google search results and a number of “lead generation” companies that have figured out how to scam the results, specifically in the locksmith business. “Picking the Lock of Google’s Search” is worth reading, especially in light of the above. And meanwhile, in what is presumably an oversight on the part of the Times’ web editors, there’s no link to Ballard Lock & Key, the subject of their story, so I’m including one here. Small consolation, no doubt.